The Dharma Training Program

The Dharma Training Program2019-11-20T11:06:28-08:00

Foundational Vajrayana Buddhism

Dharma Training Program students study and learn the principles, practices, and philosophies foundational to Vajrayana Buddhism. Students who complete the program may choose to continue their studies in the advanced multi-year programs offered through Sukhasiddhi.

BEGINNING IN 2020, Sukhasiddhi will be offering a new cycle of the Dharma Training Program specifically for those who are interested in exploring and deepening dharma practice and want to be part of a spiritual community of like-minded individuals. This new program will introduce a variety of Buddhist teachings and practices, and will support each person to choose and practice an authentic path in the midst of work and family commitments. Below are the details of the program.

Dharma Training Program (DTP) Overview

There are four primary components to participation in the Dharma Training Program:

  • Complete the study of required topics through participation in Sukhasiddhi events that are offered on DTP Curriculum topics, including the Sukhasiddhi Sundays Series and online course offerings
  • Participate in a private interview with a Sukhasiddhi teacher whenever one is signed up for a 7-week Sukhasiddhi Sunday Series, an online course, or each time a teaching component is completed
  • Attend the monthly two-hour Dharma Practicum
  • Attend daylong retreats as scheduled Attend at least two Sukhasiddhi Foundation five-to-seven-day retreats over the time span of the program

In addition, attend at least two Sukhasiddhi Foundation five-to-seven-day retreats over the time span of the program

In an effort to make participation possible while tending to the demands of one’s daily life, DTP students can study at their own pace. After being accepted into the program, participants will be given a checklist of the DTP Curriculum requirements. Items on that checklist can be completed by attending a Sukhasiddhi Sunday Series, taking a Sukhasiddhi online course, attending the monthly Dharma Practicum, or participating in other Sukhasiddhi events that are offered on DTP Curriculum topics.

Completion of the Dharma Training Program takes place when all the curriculum requirements have been fulfilled. At that time, one can one can apply for participation in the Bodhi Program, (the next level of study at Sukhasiddhi) or one can simply continue to attend Sukhasiddhi offerings as desired.

Dharma Training Program Tuition

The cost of the Dharma Training Program is $375/quarter.  This cost includes:

  • The Sukhasiddhi Sundays Series which can be attended in person, by live streaming or by listing to the recordings.
  • 3 monthly two-hour Dharma Practicums
  • One daylong per quarter
  • Online course offerings on the topics included in the program
  • A private interview with a Sukhasiddhi lama, which can be in person or by phone.

The multi day retreats are not included in this quarterly cost.  When attended, they will be an extra cost.

Application Process

To apply for the program, please complete the online application form here, or if you prefer, download and complete the PDF application form and email it to admin@sukhasiddhi.org. Once your online or PDF application has been submitted, you will be contacted within two weeks for an interview. For questions, please contact admin@sukhasiddhi.org. Thank you very much for your interest.

Dharma Training Program Curriculum Requirements

Dharma Training Program students participate in and learn the following practices and foundational teachings through attendance at center offerings on the following:

Shamatha of Mahamudra (calm abiding or concentration)
At the First Level, Shamatha of Mahamudra is the primary practice. Shamatha develops concentration and allows a practitioner to disidentify herself from her constant stream of discursive thought.

Refuge and Bodhisattva Vows
The basis of practice in Vajrayana Buddhism is the taking and upholding of refuge and bodhisattva vows. Within the Mahayana, of which the Vajrayana is a part, one takes refuge from now until full and complete awakening in the Three Jewels of Buddha, Dharma and Noble Sangha. In addition, in Vajrayana one also takes refuge in one’s Lama and lineage, the Yidams, Dakinis and Protectors. It is understood that these objects of refuge support, guide and reflect our true nature to us, providing a bridge to our true nature and inner wisdom, which in actuality we have never been separate from but don’t usually recognize.

In taking and maintaining the Bodhisattva vow we acknowledge our inseparability with all beings. We extend our loving kindness, compassion and efforts on their behalf as well as our own. We vow to fully awaken in order to liberate all sentient beings. Shantideva said that our bodhisattva vow is constantly being compromised by our habitual patterns of self-centeredness and ignorance. As aspiring bodhisattvas we continually open to and engage in the bodhisattva view and training.

The Shangpa Kagyu Lineage
The Shangpa Kagyu Lineage is unique in that it originated with 2 awakened Kashmiri women, Sukhasiddhi and Niguma. The profound teachings of these wisdom dakinis are pith, elegant, and penetrate straight to the heart of the matter, making them accessible, relevant, and an efficacious method as we engage in the world today. Studying the lives of the lineage masters increases confidence in the teachings, provides context for the practices learned in the DTP, and provides inspiration as we walk the same path that the lineage masters traversed.

Yidam Practice: Tara and Chenresig
At Sukhasiddhi, the first yidam meditation practices are usually of Tara and/or Chenresig, a female and a male embodiment of awakened compassion, respectively. Students may learn the practices in either or both Tibetan and English and receive the empowerments and teachings. These practices further develop shamatha (calm abiding), vipashyana (insight), and bodhicitta (awakened mind that inherently benefits others), and they provide an entry into the profound blessing and technology of Vajrayana.

Posture, Breathing
Correct posture is critical to maximizing the effectiveness of meditation. Breathing practices consciously unite body and mind. They facilitate the deepening of calm abiding and realization. On the level of the subtle body, they help to straighten the channels (Sanskrit: nadi; Tibetan: tsa) and allow the prana (energy or wind principle, Sanskrit: prana; Tibetan: lung) to flow properly.  Posture and simple breathing instructions are provided at the start of most meditations. Further breathing techniques are taught on the level of Shangpa student in combination with advanced yidam and six yogas meditations.

Lujong
Lujong, a form of Tibetan yoga, straightens the subtle channels, promotes healthy circulation of prana, and increases vitality, strength and body/mind flexibility. This work with the subtle or vajra body facilitates realization of nondual true nature. Lujong instructions must be received from an authorized teacher.

Lojong, Mind Training
Lojong (mind training) turns the mind away from ordinary ways of reacting and towards the enlightened or bodhisattva way. Students learn and incorporate into practice and daily life the Seven Point mind training, 37 Practices of a Bodhisattva, Shantideva’s teachings on A Bodhisattva’s Way of Life, and the Paramitas (perfections).

Tonglen
Tonglen (Taking and Sending) is the primary bodhisattva meditation practice on the Vajrayana path. One develops compassion for the suffering of oneself and others. The suffering is liberated into awakened love, awakened mind, and healing energy. In the Shangpa lineage there is an extraordinary form of Tonglen practice, which serves to transform the way we experience and interact with our fellow sentient beings and greatly enhances our capacity to experience our buddha nature.

Cultivating Balance and Health
Sukhasiddhi emphasizes the value of living a balanced life that includes physical exercise, psychological well-being, healthy and satisfying relationships, meaningful work, service and spiritual development.

Other Topics Include
The Four Noble Truths, Study of the Buddha’s Life, Motivation and Intention, Eight Worldly Dharmas, Four Immeasurables, Six Paramitas, Five Aggregates, Five Buddha Families, Eight Consciousnesses, Relative and Ultimate Truths and more.

Teachers

Core teacher and resident lama: Lama Döndrup has practiced and studied in the Buddhist tradition for over twenty years. After five years of Theravadin Buddhist training, she immersed herself in the teachings and practices of the Shangpa and Kagyu Vajrayana lineages. In 2005, she completed the three-year retreat and was authorized as a lama. Upon her return to Marin County, she began teaching classes and leading meditations at Sukhasiddhi Foundation. Lama Döndrup enjoys guiding students through creation and completion stage meditations; helping them to feel confident in their own understanding of ceremonies and teachings; and supporting the natural unfolding of their innate wisdom. In addition to her Buddhist practice, Lama Döndrup has trained in the Diamond Approach for seven years and has a Masters of Fine Arts degree in piano performance. She is on the piano faculty at San Domenico Music Conservatory.

Practicum teacher: Lama Pat (Pat Berube) first started meditating in 1975. Prior to meeting Lama Palden in 1999, she studied with both western and eastern teachers including several pilgrimages and retreats in India. Under Lama Palden’s tutelage, she completed both the full Shangpa Kagyu practices usually reserved for the traditional three-year retreat and the four-year teacher training program. In 2017, under the authority of Kalu Rinpoche, both Lama Palden and Lama Drupgyu authorized her as a Lama. With immense gratitude for her teachers and the lineage, Lama Pat is excited to share these teachings with others that supports the natural unfoldment of innate wisdom transforming one’s life. In addition to her dharma studies and teaching, she has been an RN for over 40 years and holds a masters in counseling psychology. She also leads Sukhasiddhi’s Clear Light Institute assisting contemplative approaches to working with illness, death and dying.